Joshua 10

(1) *Adoni-zedek, king of **Jerusalem, heard that Joshua had captured and ***completely destroyed Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies.

• *Adoni-zedek means "lord of righteousness". This is a title, not a person's name. Among the Tell Amarna tablets that we covered much earlier in our study are some very interesting letters from Adoni-zedec to the king of Egypt. In these letters, the wars brought upon him by the Abiri (i.e., Hebrews) is graphically described: “Behold, I say that the land of the king my lord is ruined,” “The wars are mighty against me,” “The Hebrew chiefs plunder all the king's lands,” “Behold, I the chief of the Amorites am breaking to pieces.” Then he implores the king of Egypt to send soldiers to help him, directing that the army should come by sea to Ascalon or Gaza, and thence march to Wru-sa-lim (Jerusalem) by the valley of Elah.
• If Adoni-Zedek (the false Lord of Righteousness) represents the Antichrist, it is interesting to find that he leads many nations against Joshua (Yeshua - Jesus) and the children of Israel. In fact, the book of Joshua parallels in many ways Paul's epistle to the Ephesians and the Revelation to John.
• **Jerusalem:
• This is the first mention of the city name. The last part, "salem," means peace. The first part means "settlement" or "inheritance." Ancient records show that this is the same Jerusalem we know today. In the time of the judges, the city had the name Jebus or Jebusi. The Jebusites were not removed from the city until the time of David. There is no mention of the defeat of Jerusalem in Joshua. In fact, we don't read of Jerusalem's fall until King David comes along many centuries later.
• Adoni-zedec operates out of Jerusalem. In the end-times, the Antichrist will also operate out of the Holy City:
• 2 Thessalonians 2:2-4: Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.
• ***completely destroyed: This refers to the Hebrew concept of “holy war” called the herem. This meant that a city (i.e., Ai) was dedicated to God; it became so holy that everything that breathed, including men and animals, must be killed. We see this same kind of situation at the battle of Jericho.

(2) He and his people became very afraid when they heard all this because Gibeon was a large town—as large as the royal cities and larger than Ai. And the Gibeonite men were **strong warriors.

• The defection of the Gibeonites was cause for great alarm for three reasons:
  
  1. It was discouraging to see such a large city with an excellent army surrender to the enemy.
  2. Without Gibeon the southern coalition was severely weakened.
  3. They constituted a fifth column that would fight with Israel in time of war. Though it had no king, Gibeon was “like one of the royal cities”; it was just as strong and influential as any city-state.
• **strong warriors: There is a wordplay between “Gibeon” and “strong warriors,” which is literally gibborim. Boling defines gibborim as “men trained in combat and prosperous enough to afford armament, squire, and leisure time for such activity.”

(3) So King *Adoni-zedek of Jerusalem sent messengers to several other kings: Hoham of **Hebron, Piram of Jarmuth, Japhia of ***Lachish, and ****Debir of Eglon.

• *Adoni-zedek means "lord of righteousness". Melchizedek (Genesis 14:18 - king of Salem) means "king of righteousness".
• **Hebron is one of the major cities. It’s about 20 miles south from Jerusalem in what is known as the Jerusalem range of mountains, and it’s at the southern end of the Jerusalem range of mountains. Then over toward the coast from Hebron are Lachish, and Jarmuth and Eglon.
• **Lachish: The Wellcom Archaeological Expedition in the 1930's found there a great layer of ashes coinciding with Joshua's time.
• ***Debir: An expedition in the 1920's found a deep layer of ashes, charcoal and lime from Joshua's time.
• These sites are all located in the southern hill country of Judah and Benjamin. They were all of Amorite descent. All of them appear in the ancient Amarna tablets except for the city of Hebron which was also called “Kiriath-arba”.
• If these 5 kings can attack and take Gibeon - while Joshua is off at Gilgal - not only will they regain dominance and control of the area - but they’ll weaken and demoralize Israel - handing them a strategic defeat. They’ll prove that Israel can’t be trusted when it comes to alliances and ultimately show-up Israel’s God - in Whose name the alliance was made.

(4) “Come and help me destroy Gibeon,” he urged them, “for they have made peace with Joshua and the people of Israel.”

(5) So these five Amorite kings combined their armies for a united attack. They moved all their troops into place and attacked Gibeon.

• Gibeon was a strategically important city and cities in the area could not afford for them and their warriors to go over to the Israeli
  side.
• The kings come out of their fortified cities and mountains (Jerusalem was a mountain) to fight on the plains. These kings played right into God’s hand. First of all, they gave up their great defensive positions - the walls and ability to hide behind them. Their soldiers poured out of the city walls to fight Joshua in another place. So the advantage of their defenses were abandoned. By leaving the cities to fight elsewhere, the enemy left their cities wide open to attack. It was this principle by which Joshua could easily defeat these walled cities.
• One can also compare this section to the book of Revelation. During that future great destruction of the earth, there will be some people that acknowledge God and turn to Him. That is "represented" by the Gibeonites in the last chapter. The rest of the world admits that God is behind the attack, but still refuse to submit their lives to Him. One of the purposes of Revelation is to show that no matter how much effort God shows about the destruction of the earth, some people refuse to submit to Him and change their lifestyles.
• In the end times, the Bible informs that the Antichrist will also
  form a confederation with 10 Kings:
• Revelation 17:12-13: The ten horns of the beast are ten kings who have not yet risen to power. They will be appointed to their kingdoms for one brief moment to reign with the beast. They will all agree to give him their power and authority.

(6) The men of Gibeon quickly *sent messengers to Joshua at his camp in Gilgal. “Don’t abandon your servants now!” they pleaded. “Come at once! Save us! Help us! For all the Amorite kings who live in the hill country have joined forces to attack us.”

• *sent messengers to Joshua: These pagan Gentiles call to Joshua (Yeshua-Jesus) to save them as Gentiles today appeal to the real Yeshua.
• Israel’s covenant with Gibeon promised military protection.

(7) So Joshua and his entire army, including his best warriors, left Gilgal and set out for Gibeon.

• Humanly speaking, this was the perfect opportunity for Joshua to get rid of the Gibeonites. Why shouldn’t Joshua just ignore the very people who had deceived them? Why not let the coalition destroy them and rid him of his mistake? There were at least two reasons he could not do that:
  
  1. First, as a man of integrity who honored his word, Joshua did not consider that an option. They had given their word and were duty bound to honor it.
  2. Second, this now provided a unique military opportunity. Rather than a long, drawn out campaign against one city at a time, this gave them the opportunity to defeat and destroy several armies at once.

(8) “*Do not be afraid of them,” the Lord said to Joshua, “for I **have given you victory over them. Not a single one of them will be able to stand up to you.”

• *Do not be afraid of them: As Joshua looks at this situation, it is obvious that his first reaction was one of FEAR because the Lord tells him here – do not be afraid. How does the Lord help Joshua overcome his natural fear - by telling Joshua that the battle is already won. Same goes for us. We should have nothing to fear if we're in His will. This comes up again in chapter 11.
• **have given: Notice this is in the past tense. The battle was already over and won before it even started.
• The fact that God now gives this promise might suggest that Joshua had inquired of the Lord and had received this answer and promise. With all these kings coming together, there was surely a certain amount of concern in Joshua’s heart. The situation was urgent, and God’s word of encouragement and his promise of victory were certainly needed.
• Although God assured them of the victory, they still had to prepare for the battle and form a strategy to defeat the Canaanites. Just because God has promised us victory, we shouldn't then sit on our behind and expect Him to do it all - He expects us to get up and go to work to fulfill His promise! There is no room for a lazy Christian.

(9) Joshua traveled all night from Gilgal and took the Amorite armies by surprise.

• From Joshua 9:17, we know this was normally a three day journey from Gilgal to Gibeon. So, this was a "forced march". They had to have been exhausted by the time they arrived at Gibeon.
• Joshua and his men marched all night about 20 miles over steep and difficult terrain. This meant, with no opportunity to rest, his fighting men would be tired. They would certainly need the sovereign strength of the Lord. By marching under cover of darkness, Joshua was able to take the enemy by surprise and this created disorder in the enemy's camp.
• With God's encouragement, Joshua does not hesitate -  he doesn't even wait till morning! Once God gives us our marching orders, we are to move!
  
  

Above image from www.foundationsforfreedom.net/References/OT/Historical/Joshua/Joshua06-12/Joshua10-e_12-43_Pursuing_More.html
Notice that the five cities are south of Gibeon. Gibeon controls the central highlands and the conquest route to south. Along with defeating Jericho and Ai, Israel’s alliance with Gibeon gives Israel control of the central area and an opening to attack the south - where these 5 cities are.

(10) The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah.

• This campaign secured a foothold in central Canaan and opened up the way for Joshua's southern campaign.

(11) As the Amorites retreated down the road from *Beth-horon, the Lord destroyed them with a terrible **hailstorm from heaven that continued until they reached Azekah. The hail killed more of the enemy than the Israelites killed with the sword.

• *Beth-horon:
  
  • That is, "the House of Caves," of which there are still traces existing. There were two contiguous villages of that name, upper and lower. Upper Beth-horon was nearest Gibeon--about ten miles distant and approached by a gradual ascent through a long and precipitous ravine. This was the first stage of the flight. The fugitives had crossed the high ridge of Upper Beth-horon, and were in full flight down the descent to Beth-horon the Lower. The road between the two places is so rocky and rugged that there is a path made by means of steps cut in the rock. Down this pass, Joshua continued his victorious rout. Here it was that the Lord interposed, assisting His people by means of a storm, which, having been probably gathering all day. The Oriental hailstorm is a terrific agent; the hailstones are masses of ice, large as walnuts, and sometimes as two fists; their prodigious size, and the violence with which they fall, make them always very injurious to property, and often fatal to life. The miraculous feature of this tempest, which fell on the Amorite army, was the entire preservation of the Israelites from its destructive ravages.
  • The Battle of Beth Horon was fought centuries later between Jewish forces led by Judas Maccabaeus and a Seleucid Empire force under the command of Seron.
  • The Battle of Beth Horon was also a battle fought in 66 AD between the Roman army and Jewish rebel forces in the First Jewish-Roman War. The Battle of Beth Horon was the worst defeat the Romans suffered at the hands of rebels.
• **hailstorm:
• More people who died from the hailstones than those by sword. Revelation 16:21 speaks of great hail, each stone being about 75 pounds! Hailstones have been reported to weigh as much as 75 pounds when they fell in Arabia some years ago. Notice that the hail stones only fell on the enemy - not one fell on an Israelite! So, this was no ordinary hailstorm.
• Job 38:22-23: “Have you visited the storehouses of the snow or seen the storehouses of hail? (I have reserved them as weapons for the time of trouble, for the day of battle and war.)
• Exodus 9:19,25: Quick! Order your livestock and servants to come in from the fields to find shelter. Any person or animal left outside will die when the hail falls.’” ... It left all of Egypt in ruins. The hail struck down everything in the open field—people, animals, and plants alike. Even the trees were destroyed.
• Revelation 16:21: There was a terrible hailstorm, and hailstones weighing seventy-five pounds fell from the sky onto the people below. They cursed God because of the terrible plague of the hailstorm.
• Baker’s Bible Atlas describes the scene: “Attacked the enemy and then pursued them through the mountain passes guarded by the two Beth-horons in the Valley of Ajalon. After relieving the Gibeonites, he chased the enemy from Upper Beth-horon (1730 feet above sea level) to Lower Beth-horon, 1 3/4 miles down the valley, where a providential hailstorm contributed to the disastrous defeat of Israel's foes” (Baker’s Bible Atlas, page 89).

(12) On the day the Lord gave the Israelites victory over the Amorites, *Joshua prayed to the Lord in front of all the people of Israel. He said, “Let the sun stand still over Gibeon, and the moon over the valley of Aijalon.”

• *Joshua prayed: There is a huge contrast between 9:14 and 10:12. Joshua is praying this time! He understands that although God is sovereign and He’s made certain promises, He still expects us to pray and makes sure we get the message whenever we don’t. God answers prayer. He unfolds His providence in answer to prayer.
• Joshua didn't make a selfish request. He asked the Lord for help in fulfilling the specific task God had assigned to him. If you are seeking the Lord's will, and that seems to require stopping the sun or moving a mountain, ask Him boldly—and don't be surprised if and when God does it.

Above image from www.foundationsforfreedom.net/References/OT/Historical/Joshua/Joshua06-12/Joshua10-e_12-43_Pursuing_More.html

(13) So the sun stood still and the moon stayed in place until the nation of Israel had defeated its enemies. Is this event not recorded in The *Book of Jashar? The sun stayed in the middle of the sky, and it **did not set as on a normal day.

• *Book of Jashar: Or, "The Book of the Upright". Only other mention of this book is in 2 Samuel 1:18. In the Targum, it is "the book of the Law". Joseph mentions it as a book in the temple. The Syriac would translate "a book of praises" or "book of hymns" It was apparently a collection of ballads and prose to which additions were made over the years. It was probably the "book of the song" in 1 Kings 8:53.
• **did not set as on a normal day: Or "did not set for about a whole day".
• In the late 1960's, someone circulated a story that NASA had discovered there was a missing day in the solar system. Using this passage they accounted for about twenty one missing hours and the account in (Isaiah 38:8) to account for the rest of the missing time. This story is a complete fable and has absolutely no basis in fact.
• Obviously, in these days of science we try to figure out exactly how God answered Joshua’s prayer. Those of us who believe in the truth of the Bible still have a number of options as to how and what happened. Dr. Boice says, “What is certain is that God did something to give the Jewish armies a complete and decisive victory.”
• Views concerning this phenomenon fall into two categories. The first assumes a slowing or suspending of the normal rotation of the earth so that there were extra hours that day. God did this so that Joshua’s forces could complete their victory before the enemy had a night for rest and regrouping. The Hebrew for “stood still” is a verb of motion, indicating a slowing or stopping of the rotation of the earth on its axis (which would not affect the earth’s movement around the sun). Verse 14 indicates that this was a unique day in the history of the world. The second category includes views that assume no irregularity in the rotation of the earth. One such view argues for the prolonging of daylight by some sort of unusual refraction of the sun’s rays. Thus, there were more daylight hours but not more hours in the day. Another view supposes a prolonging of semi-darkness to give Joshua’s men relief from the blazing summer sun, accomplished by God’s sending an unusual summer hailstorm. This view takes "stood still" to mean “be still” or “cease,” indicating that the sun was clouded by the storm and no extra hours were added to the day. The Maori people of New Zealand have a legend of how their hero Maui impeded the sun before it rose. According to the Annals of Cuauhtitlan, the ancient history of Mexico, night continued for extended period of time. In addition, according to ancient Chinese annals, King Yao testified that at one point during his reign the sun remained in the sky so long that many feared the world would be set on fire. The reign of Yao is said to correspond with the time of Joshua.
• It is interesting that many cultures speak of an extended day in their legends. According to Greek mythology, Apollo’s son, Phaethon, disrupted the movement of the sun for a day. Cultures on the other side of the world have legends of an extended night.
• This passage has brought much ridicule upon the Bible. Some
  believe that this proves the Bible is uninspired, because science has
  long since proven that the earth rotates around the sun and that the
  sun doesn't move.
• The Chinese, the Babylonians, The Incas, the Aztecs, the Egyptians, the Assyrians and other ancient cultures all record the existence of a long day, which occurred about this time.
• Not only did God give the Hebrew army victory, but He directly involved himself in the battle. He did this in three ways:
1. He threw the enemies into confusion. They didn’t know what was going on. The idea in the Hebrew is to “rout”. It encompasses terror and panic. They thought their world was coming to an end and in truth, it was.
2. Next God rains hailstones down onto the enemy, which certainly would have enhanced the confusion, panic and terror they were currently experiencing. Through this, God slew more of the enemy than the Israelites did. Talk about having God on your side. The Canaanites, who worshiped nature deities, must have thought that their own gods were aiding the Israelites.
3. But what came next was really something. Joshua requested God’s intervention, to continue the day so he could go on fighting in order to avenge Israel on her enemies. God did this by stopping the sun, holding time at noon for an extended period.

(14) There has never been a day like this one before or since, when the Lord answered such a prayer. Surely the Lord fought for Israel that day!

(15) Then Joshua and the Israelite army returned to their camp at Gilgal.

• Many commentators suggest that because this verse was later repeated in the last verse that it was more than likely that verse 15 also belonged to the original quote taken from the Book of Jashar. In other words, this description of returning to the camp at Gilgal did happen but later. This understanding of what happened seem to make much sense for then they would not need to return back to the camp and could eliminate the enemy. Isn’t this Joshua’s concern in verse 19? While we tend to write books in historical sequence, God often directs the books to be written in sequence of importance.

(16) During the battle the five kings escaped and hid in a cave at Makkedah.

• We have another striking similarity with the Book of Revelation. Not only does a false “Lord of Righteousness” (Adoni-Zedek) lead a group of nations against Joshua, who has come to possess the land; but also, in the midst of their defeat, the kings hide in caves in fear of the conquering Joshua (Revelation 6:15-16).
  
  • Revelation 6:15-16: Then everyone—the kings of the earth, the rulers, the generals, the wealthy, the powerful, and every slave and free person—all hid themselves in the caves and among the rocks of the mountains. And they cried to the mountains and the rocks, “Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the Lamb.
• While everyone else is trying to make it back to the safety of a fortified city, these 5 kings do the cowardly treasonous thing - they abandon their armies and go hide in a cave!

(17) When Joshua heard that they had been found,

(18) he issued this command: “Cover the opening of the cave with large rocks, and place guards at the entrance to keep the kings inside.

(19) The rest of you continue chasing the enemy and cut them down from the rear. Don’t give them a chance to get back to their towns, for the Lord your God has given you victory over them.”

• The five kings and their armies had left the safety of their fortified cities to fight Joshua and his army out in the open which gave Joshua a great advantage. He was determined to keep them from escaping to the safety of their walls which would prolong the campaign against that portion of the land.

(20) So Joshua and the Israelite army continued the slaughter and completely crushed the enemy. They totally wiped out the five armies except for a tiny remnant that managed to reach their fortified towns.

(21) Then the Israelites returned safely to Joshua in the camp at Makkedah. After that, no one dared to speak even a word against Israel.

(22) Then Joshua said, “Remove the rocks covering the opening of the cave, and bring the five kings to me.”

(23) So they brought the five kings out of the cave—the kings of Jerusalem, *Hebron, **Jarmuth, ***Lachish, and ****Eglon.

• *Hebron means "communion" or " fellowship" and its king, Hoham, means "corrupt confusion of sound."
• **Jarmuth means "elevation," and its king, Piram is defined as "the wild donkey."
• ***Lachish means "walk as men," and the meaning of its king, Japhia, is "shining -- resplendent."
• ****Eglon means "round, as a wheel." Its king was Debir, meaning "speaker" or "an oracle."

(24) When they brought them out, Joshua told the commanders of his army, “Come and put your
feet on the kings’ necks.” And they did as they were told.

• Psalm 110:1: The Lord said to my Lord, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.”
• 1 Corinthians 15:25: For Christ must reign until he humbles all his enemies beneath his feet.

(25) “Don’t ever be afraid or discouraged,” Joshua told his men. “*Be strong and courageous, for the Lord is going to do this to all of your enemies.”

• *Be strong and courageous: The key phrase in Joshua. How many times have we seen this so far?

(26) Then Joshua killed each of the five kings and *impaled them on five sharpened poles, where they hung until evening.

• *impaled them on five sharpened poles: Impaling was very common in those days - both of alive enemies and of dead bodies, as here. The five kings were first killed with swords and then their bodies were impaled on a stake. From Deuteronomy 21:22-23 we learn what a humiliating act this was in the eyes of the Jews. Joshua used this as a sign to ridicule this united Canaanite opposition to the Israeli advance. Even though most versions say they were “hung on a tree”, the hanging did not mean with a rope around their necks and the Hebrew word for tree and for wood is the same: ets. Rather, as was customary and pictured on several old Assyrian reliefs, this meant being killed and then their lifeless bodies hung on a pole. This act of impalement was (since time immemorial) an Oriental symbolic gesture that meant the condemned person was also cursed.
  
  Above image is an Assyrian impalement of 3 townspeople.

(27) As the sun was going down, Joshua gave instructions for the bodies of the kings to be taken down from the poles and thrown into the cave where they had been hiding. Then they covered the opening of the cave with a *pile of large rocks, which remains to this very day.

• *pile of large rocks: This is the fifth pile of rocks serving as a monument in the land.
• Remember these were leaders in satanic worship, and when the day of God's judgment comes there will be no sparing those who have sold themselves to Satan. The sun finally went down on that long day, and the bodies were taken from the trees and returned to the cave with large stones again covering it permanently.

(28) That same day Joshua captured and destroyed the town of Makkedah. He killed everyone in it, including the king, leaving no survivors. He destroyed them all, and he killed the king of Makkedah as he had killed the king of Jericho.

(29) Then Joshua and the Israelites went to *Libnah and attacked it.

• *Libnah means "whiteness."

(30) There, too, the Lord gave them the town and its king. He killed everyone in it, leaving no survivors. Then Joshua killed the king of Libnah as he had killed the king of Jericho.

(31) From Libnah, Joshua and the Israelites went to *Lachish and attacked it.

• *Lachish: Its army had already been defeated, now the inhabitants are killed and Israel captures the city.

(32) Here again, the Lord gave them *Lachish. Joshua took it on the second day and killed everyone in it, just as he had done at Libnah.

• *Lachish was a city in the southwest part of Judah; fortified by Rehoboam, 2 Chronicles 11:9, and strong enough to resist for a time the whole army of Sennacherib, 2 Kings 18:17; 19:8; 2 Chronicles 32:1,9,21; Micah 1:13.  It was here that king Amaziah was slain, 2 Kings 14:19.

(33) During the attack on Lachish, King Horam of *Gezer arrived with his army to help defend the
town. But Joshua’s men killed him and his army, leaving no survivors.

• *Gezer was given to Solomon by Pharaoh per 1 Kings 9:16-17. Gezer means "isolated" or "cut off." Horam means "tumid or "swollen."

(34) Then Joshua and the Israelite army went on to Eglon and attacked it.

(35) They captured it that day and killed everyone in it. He completely destroyed everyone, just as he had done at Lachish.

(36) From Eglon, Joshua and the Israelite army went up to *Hebron and attacked it.

• *Hebron means "communion."

(37) They captured the town and killed everyone in it, including its king, leaving no survivors. They did the same thing to all of its surrounding villages. And just as he had done at Eglon, he completely destroyed the entire population.

(38) Then Joshua and the Israelites turned back and attacked Debir.

(39) He captured the town, its king, and all of its surrounding villages. He completely destroyed everyone in it, leaving no survivors. He did to Debir and its king just what he had done to Hebron and to Libnah and its king.

(40) So Joshua conquered the whole region—the kings and people of the hill country, the Negev, *the western foothills, and the mountain slopes. He completely destroyed everyone in the land, leaving no survivors, just as the Lord, the God of Israel, had commanded.

• *the western foothills: Hebrew "the Shephelah".
• The Amorites were spread out over certain parts of Canaan. Five of their kings came forward to fight the Israelites. But in addition to this big war party were other kings and of course their armies: king of Jerusalem, king of Hebron, king of Jarmuth, king of Lachish and king of Eglon. We are not sure how many armies there were altogether but for sure it was a great number.

(41) Joshua slaughtered them from Kadesh-barnea to Gaza and from the region around the town of *Goshen up to Gibeon.

• *Goshen was an area in Southern Judah, not to be confused with the area of Egypt by that name.

(42) Joshua conquered all these kings and their land in a single campaign, for the Lord, *the God of Israel, was fighting for his people.

• *the God of Israel, was fighting for his people: The whole chapter is summarized with this statement.
• These verses summarize what is called the "Southern Campaign". The point is that Joshua had victory over every king that lived in the Southern part of Israel.
• When chapter 10 is done, the Israelites have not only overcome formidable opposition, but they’ve taken the central and southern sections of the Promised Land.

(43) Then Joshua and the Israelite army returned to their camp at Gilgal.

• Verse 42 reminds us that Joshua captured all these kings and their lands - not because he was some great military genius - some great political leader - clever - wise - but because the Lord, the God of Israel, fought for Israel. Who fights for His people? The Lord. Who fights for you? The Lord. Never doubt that.

---

APPLICATION and LESSONS to LEARN:

1. No mistake is final for the dedicated Christian. God can use even our blunders to accomplish His purposes.
2. God is used Joshua's mistake in signing a protective treaty with Gibeon to defeat these five city-states all at once instead of one at a time! Even when we mess up, once we've acknowledged our mistake (sin), God finds a way to make the best of it.
3. Dr. Don Campbell, in his conclusion to this chapter which he titled, "People Who Know Their God", has a focus that really provides a fitting conclusion to this study on the book of Joshua. He writes: "Most of us learn, early in our Christian experience, that we do not just face one enemy. We face evil forces that have banded together in an attempt to destroy us. Those enemies are commonly called “the world,” “the flesh” and “the devil.” The world pressures us and hammers us and tries to conform us to its mold. The flesh is the sinfulness within us which betrays us and undermines us and sabotages us, even though we want to serve God with our minds and our bodies. The devil is master strategist of the assault against us and sometimes attacks us openly, sometimes craftily, but always with an unerring sense of where our weaknesses lie." Together, the world, the flesh, and the devil make an unbeatable combination—or they would be unbeatable, if not for the saving intervention of God. Without God, victory against such an alliance is impossible. With God, victory is assured.
4. Most importantly, the key to victory was that the Lord God of Israel fought for Israel. This is also true as we battle against our own spiritual enemies. We can only win as we see the Lord fighting on our behalf. He provides the victory and we walk in it. We come to realize that the victory was won at the cross, and now we need to live in light of that victory. Colossians 2:15 speaks to this idea: In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross. It is in this sense that overwhelming victory is ours through Christ, who loved us. (Romans 8:37)
5. The same living LORD stands ready to help us to overcome today. Our victories may be different in nature, but they will nevertheless also be great victories. We too can see great victories if we will cooperate with Him in quiet obedience and calm confidence just as Joshua did. The choice is ours. We can live by according to our values and depend upon our own strength, but we will pay the price. Or we can elect to faithful to Him and discover his faithfulness. He has not changed in all the countless years of human history.
6. Battles are a reality in the life of the child of God, but we never have to face them alone. Our lives will be filled with battles. However, these battles are not really physical battles, neither are they battles with other people. Our battles are spiritual battles, "For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places." Ephesians 6:12. Therefore, our weapons must be spiritual as well. "(We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.) " 2 Corinthians 10:4.
   
   1. Hebrews 13:5: Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.”
   2. Matthew 28:20: Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”
7. The Lord didn't save you for you to be agitated and worried. He doesn't mean for you to tremble in fear when the enemies of the Lord approach. When the day of battle comes in your life, the Lord will give you peace, if you will lean on Him, Proverbs 3:5-6. As God's children, we need to remember that everything that happens in our lives had to pass first over God's desk and it received His stamp of approval (Romans 8:28.)
   
   1. Proverbs 3:5-6: Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.
   2. Romans 8:28: And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

---

NOTES:

• Unless otherwise noted, the scripture version used is the New Living Translation.
• Sources and References are on line at: http://joshua-biblestudy.blogspot.com/2011/07/joshua-references-and-sources.html